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THE RANKS THAT WONT COUNT

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India ranks 4th in the Global Firepower Index, 6th and 3rd in Economy index by nominal GDP and GDP-PPP respectively, 2nd in Global Population Prospectus and 1st in remittance receiving report (One Family at a Time). With all these under 10 ranks, the state is given a ‘to be super power’ title which is enough for the collective developments statistics. Indian development goes like Raghavan and Krishnan drives a Mercedes in the 10 member country so 2/10 of India drives a Mercedes and we are developed. Reality is the other 8 may not have enough public buses to travel. Development status of Individual life in the Democratic Republic cannot be drawn from the under 10 ranks. There are few other prospectus and indexes which are conveniently forgotten to keep up the ‘developed in 2020’ dream. Indian position in Global Happiness ranking keeps on bowing out as 118th in 2016, 122nd in 2017 and 133rd in 2018 out of 156 countries. The ‘to be super power’ kept only Afghanistan (145th) beh...
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10 Reasons Why Activists in Kerala (AiKs) are species seen only in Social Media. Booking. Com came with a report that Indians Travel for social status and not for exploration mimdies. Activists in Kerala (AiKs) rolls the same. AiKs exists because Facebook exists. The psycho ism to project a popular profile in Social Media evolved from Freakens in the beginning of 2010 to AiKs in 2018. Let's look into the 10 points which says why AiKs are mere attention  seekers. 1) Their Uniform Flexibility. AiKs says they don't have any strict order, they travel with the concern of their soul and they do what they like. No, actually they do have an order they wear in Uniform, Male AiKs can only be found in Kurthis and single coloured Lungis, Female comes with Red and Black combos. You cannot find an AiKs suited up, because they can't even though their mind says so. This applies to the AiKs thought also. Being not in an order is also an order. 2) The Reality of Sexual F...
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Aristotle and his concept of justice

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The entire Greek political thought revolves around the important concept of justice. This is an abstract concept and is difficult to define it in fixed terms, as it is viewed differently by different thinkers. But for Aristotle, justice is of two types, universal justice and particular justice. The former refers to obedience to laws that one should be virtuous. As far as particular justice is concerned, it is again of two types, distributive justice and remedial or corrective justice. Distributive justice implies that the state should divide or distribute goods and wealth among citizens according to the merit. Again remedial justice is divided into two, dealing with voluntary transactions (civil law) and the dealing with involuntary transaction (criminal law).   Further, Aristotle added commercial and cumulative justice to the above-mentioned types of justice. The term "just," as used by Aristotle,' has two separate meanings .In its first meaning it is principally us...
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